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http://agathe.gr/democracy/the_athenian_army.html The Athenian Army From the very beginning, the Athenians were compelled to fight for their new democracy. Their dramatic victories over the Boiotians and Chalkidians in 506 B.C. led many to attribute Athenian ... Recovered from a well in the northwest corner of the Agora, this lead strip carries an inscription recording the registration of a horse. On one side is the name of the owner, Konon; on the other a description of the horse, a chestnut, with a centaur brand, as well as its price, 700 drachmas. ... The eight examples reproduced here are part of a group of thirty similar tokens found in the same well, at a level dating to the second half of the 4th century B.C., as the inscribed lead strip describing Konon's horse. |
http://agathe.gr/democracy/theater.html Theater Western drama was an Athenian invention which developed late in the 6th century B.C. out of the festivals celebrated in honor of the god Dionysos. Originally held in the Agora, the plays were soon ... Before large audiences comic poets such as Aristophanes filled their plays with stinging criticism of all the leading politicians of 5th-century Athens, as well as the assemblymen and jurors: They encourage personal attacks if anyone wished, knowing that the butts of comedy are not for the most part of the common people nor from the masses, but rich or noble or powerful; only a few of the poor, ordinary citizens are attacked in comedy, and they only because they meddle in everything or try to become too influential; therefore the people do not object even to the ridiculing of such men. ... The mask is life-size but was probably not used as a mask but as a votive gift to be hung on a wall. ... The mold shows a masked woman lying on a couch, a wreath in her right hand. |
http://agathe.gr/overview/the_site_before_excavation.html The Site before Excavation The Agora lies on sloping ground northwest of the Acropolis, below and east of the extraordinarily well-preserved Doric temple of Hephaistos, popularly known as the “Theseion” ... The Site before Excavation The Agora lies on sloping ground northwest of the Acropolis, below and east of the extraordinarily well-preserved Doric temple of Hephaistos, popularly known as the “Theseion” (a). ... The last destruction occurred in 1826, the result of a siege of the Acropolis during the Greek War of Independence. ... In addition, as well as sharing all the logistical problems inherent in any large-scale urban excavation, the Agora site must be one of the few where a street and a railway divides the area of the excavations. |
http://agathe.gr/democracy/standard_weights_and_measures.html Standard Weights and Measures The Controllers of Measures (Metronomoi) have also left us many samples of their work. One set of bronze weights (34), inscribed as standard weights of the Athenians, are ... The large unit (stater), weighing nearly two pounds, is designated by a knucklebone, the quarter by a shield, and the sixth by a turtle. ... Countermarked lead weight, fourth century B.C. A lead weight (35), with an amphora symbol and a legend marking it as one-third of the stater, belongs to a somewhat later period. ... Only the small unit of the liquid measures is preserved; this little jug (36) holds one kotyle (about half a pint). The dry measures are cylindrical vessels well adapted both for emptying and leveling off; one (37) holds about 1½ quarts; the other (38) about ¼ pint. 36. |
http://agathe.gr/guide/odeion_of_agrippa.html Odeion of Agrippa Late in the 1st century B.C. the Athenians were given money for a new marketplace by Caesar and Augustus, and the northern half of the old Agora square was filled with two new structures, ... It was a huge two-storeyed structure that must have dominated the square (Fig. 52). ... Philagros shouted and screamed that they were treating him badly in preventing him from using his own material; but he was not acquitted on a charge which was now well established. ... It was rebuilt in the early 5th century A.D. as part of a sprawling complex, perhaps a palace, with numerous rooms, a bath, and several courtyards, which extended southward all the way across the old South Square (Fig. 55). |
http://agathe.gr/democracy/the_ekklesia.html The Ekklesia (Citizens' Assembly) All Athenian citizens had the right to attend and vote in the Ekklesia, a full popular assembly which met about every 10 days. All decrees (psephismata) were ratified ... The Ekklesia (Citizens' Assembly) All Athenian citizens had the right to attend and vote in the Ekklesia, a full popular assembly which met about every 10 days. All decrees (psephismata) were ratified by the Ekklesia before becoming law. As a rule, the Ekklesia met at its own special meeting place known as the Pnyx, a large theater-shaped area set into the long ridge west of the Acropolis. ... Decorated with various images-a bow, a cow, a dolphin, crossed torches, rosette, Nike, a ship, as well as letters (E or K) - these small tokens were turned in for pay, allowing poor citizens to participate without losing a day's wages. |
http://agathe.gr/democracy/the_jury.html The Jury The jurors for each trial were chosen from a large body of citizens available for jury duty for the period of one year. At the beginning of the year, each juror was given a bronze pinakion, a ... At the beginning of the year, each juror was given a bronze pinakion, a plaque that had his name, father's name, and deme (and therefore tribe) inscribed on it. ... Along the side of the machine was a hollow bronze tube, with a funnel at the top and a crank at the bottom. ... Decorated with various images-a bow, a cow, a dolphin, crossed torches, rosette, Nike, a ship, as well as letters (E or K), indicating the court to which the juror was assigned or a particular seating area within the court. |
http://agathe.gr/democracy/slaves_and_resident_aliens.html The Unenfranchised II - Slaves and Resident Aliens Also excluded from political participation were two other large segments of the population: slaves and metics (resident aliens). Slavery was common in ... : Slaves and metics at Athens lead a singularly undisciplined life; one may not strike them there, nor will a slave step aside for you. Let me explain the reason for this situation: if it were legal for a free man to strike a slave, a metic, or a freedman, an Athenian would often have been struck under the mistaken impression that he was a slave, for the clothing of the common people there is in no way superior to that of the slaves and metics, nor is their appearance. ... An archer, carrying a bow, with a combined quiver and bowcase strapped to his waist, rides a horse bareback. |
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