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http://agathe.gr/democracy/solon_the_lawgiver.html Solon the Lawgiver By the early 6th century B.C. social tensions in Athens had become acute, pitting the poorer citizens against rich and powerful landowners. Many citizens were reduced to the status of ... Birth of Democracy: Solon the Lawgiver |
http://agathe.gr/democracy/the_popular_courts.html The Popular Courts The popular courts, with juries of no fewer than 201 jurors and as many as 2,500, heard a variety of cases. The courts also had an important constitutional role in wielding ultimate ... Referring to the poorest citizens, Plutarch explains the significance of their participation in the courts from the time of Solon on as follows: All the rest were called Thetes; they were not allowed to hold any office but took part in the administration only as members of the Assembly and as jurors. ... For even in cases which Solon assigned to the magistrates for decision, he allowed also an appeal to a popular court when anyone desired it. ... (Life of Solon 18.2) The lawcourts of Athens were scattered all over the city, but few have actually been excavated. |
http://agathe.gr/democracy/state_religion.html State Religion: The Archon Basileus There was no attempt in Classical Athens to separate church and state. Altars and shrines were intermingled with the public areas and buildings of the city. A single ... In addition, several ancient texts refer to the great unworked stone (lithos) found in place in front of the building (19.3), which was used by the king archon when, as chief of the religious magistrates, he administered their oath of office: "They took the oath near the Royal Stoa, on the stone on which were the parts of the (sacrificial) victims, swearing that they would guard the laws" (Pollux 8.86) and "the Council took a joint oath to ratify the laws of Solon, and each of the thesmothetes swore separately at the stone in the Agord' (Plutarch, Life of Solon 25.2). |
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