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http://agathe.gr/guide/library_of_pantainos.html Library of Pantainos Lying partially under and behind the Late Roman wall are the remains of a building identified by its inscribed marble lintel block as the Library of Pantainos, dedicated to Athena ... Library of Pantainos Lying partially under and behind the Late Roman wall are the remains of a building identified by its inscribed marble lintel block as the Library of Pantainos, dedicated to Athena Archegetis, the emperor Trajan, and the Athenian people in the years around A.D. 100 (Figs. 43, 44). ... The north stoa of the Library of Pantainos, looking east toward the Gate of Athena. Figure 45. Rules of the Library of Pantainos: "No book is to be taken out because we have sworn an oath. ... At left is the Gate of Athena, the entrance to the Roman Agora. |
http://agathe.gr/democracy/administration_and_bureaucracy.html Administration and Bureaucracy The economy of Athens was supervised by numerous boards of officials in charge of the mint, the marketplace, weights and measures, and the grain and water supplies. Most ... Validating stamps that guarantee the capacity of the measure appear between the letters of the inscription: the head of Athena and a double-bodied owl. ... The coin type was appropriate to Athens and easily recognizable: on one side the helmeted head of Athena, patroness of the city, on the other side her sacred symbols, the owl and olive sprig. ... The coins show the head of Athena, goddess and patroness of Athens, and the owl, her sacred bird: |
http://agathe.gr/guide/temple_of_ares.html Temple of Ares Just north of the Odeion lie the ruins of a building identified by Pausanias as a temple of Ares (Figs. 56, 57). The foundations are of Early Roman construction and date, but the marble ... The probable origin of the Ares temple architecture is the sanctuary of Athena Pallenis (at modern Stavro), where large foundations for a temple have been found but with no trace of any superstructure. |
http://agathe.gr/democracy/athenian_currency.html Athenian Currency Many of the specialized administrative boards have left material traces of their activities. Most prolific of these were the moneyers, or Overseers of the Mint. Throughout her history ... Athenian silver coins, with Athena and owl, fifth–second centuries B.C. ... Religious and financial conservatism caused the Athenians to keep the archaic representations of the owl and Athena long after advances in art and technique outmoded them. |
http://agathe.gr/guide/hephaisteion.html Hephaisteion Overlooking the Agora from the hill to the west (Kolonos Agoraios), is the Hephaisteion, the best preserved example of a Doric temple in mainland Greece (Fig. 12). It was dedicated jointly ... It was dedicated jointly to Hephaistos (god of the forge, the Roman Vulcan) and Athena (goddess of arts and crafts), and dates to the second half of the 5th century B.C. |
http://agathe.gr/guide/introduction.html Introduction Classical Athens saw the rise of an achievement unparalleled in history. Perikles, Aeschylus, Sophokles, Plato, Demosthenes, Thucydides, and Praxiteles represent just a few of the statesmen ... Athenian silver tetradrachm, 5th century B.C., with the head of Athena on the obverse, and her sacred owl, an olive sprig, and the legend (ΑΘΕ) on the reverse. |
http://agathe.gr/democracy/the_boule.html The Boule (The Senate) The Athenian legislature also included a deliberative body known as the Boule. It was made up of 500 members -- 50 from each of the 10 tribes -- who were chosen by lot and served ... The deities of the Boule were Zeus Boulaios, Athena Boulaia, and Hestia (goddess of the hearth) Boulaia. |
http://agathe.gr/democracy/the_verdict.html The Verdict After the speeches and other evidence had been presented, the members of the jury voted by casting ballots. A series of vase paintings of the early 5th century B.C. show a mythological story, ... Although it is hard to see how this procedure could be secret, since the choice of urn might be observed by anyone present, it seems that the Athenians had devised a way to maintain secrecy, for in the vote over Orestes' fate, the outcome is in doubt until the votes are counted. Athena, casting her vote in Orestes' favor, says: If the other votes are even, then Orestes wins. |
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